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懷孕後情緒變得很敏感，喜怒無常怎麽辦？

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发表时间：2018-06-01 11:34作者：生命加月子會所來源：佛山市生命加月子中心網址：https://www.lifepluscare.com/

懷孕後情緒變得很敏感，喜怒無常怎麽辦？

哈喽，欢迎来到生命加宝妈训练营，很高兴和大家分享新的育儿知识，如果你有更多有关坐月子或者育儿的疑问或困惑，欢迎关注生命加月子會所的微信号，期待您的关注和留言！

孕媽情緒敏感怎麽辦？

懷孕後的妊娠反應和社會角色的變化容易使孕媽咪産生不同的心理反應。

一方面准媽媽體內與妊娠相關激素，如絨毛膜促性腺激素、孕激素、雌激素會讓准媽媽發生食欲變化、乳房脹痛以及生殖系統的變化。而這些改變也會對准媽媽的心理狀態産生影響，特別是原來有過不良孕産史、年齡偏大的准媽媽，焦慮和抑郁的情況可能會更爲明顯。

另一方面，孕媽咪因爲壓力大，保護胎兒的意志明顯增強。隨著妊娠月份增多，孕媽咪負擔越來越重，行動不方便，臨近分娩思想壓力增大，因而，孕媽咪精神壓抑、焦慮、易激動。

但是需要理解的是孕媽咪的這些情緒變化都是正常的，家人要體諒孕媽咪，並幫助她解除憂慮和不安。

以上便是本期生命加寶媽訓練營佛山産後康複的內容，寶媽們get到新技能了嗎？讓我們下期再見！

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"As you have observed, the Buddhist temples contain the statue of Buddha, while the Shinto temples have nothing of the sort. For all practical purposes, you may compare a Buddhist temple to a Catholic church, with its statues and pictures of the saints; and a Shinto temple to a Protestant church, with its bare walls, and its altar with no ornament of consequence. The Buddhists, like the Catholics, burn a great deal of incense in front of their altars and before their statues; but the Shintoists do not regard the burning of incense as at all necessary to salvation. Both religions have an excellent code of morals; and if all the adherents of either should do as they are told by their sacred teachers, there would not be much wickedness in the country. As for that matter, there is enough of moral precept in nearly every religion in the world to live by, but the trouble is that the whole world will not live as it should. Buddhism is more than five hundred years older than Christianity. The old forms of Shintoism existed before Buddhism was brought to Japan; but the modern is so much changed from the old that it is virtually, as I told you, a reformation of Buddhism. At all events, that was the form which it assumed at the time the Shogoon's government was overthrown. No ink lun outside he.' Pencilling is the first and the most important operation in draughting; more skill is required to produce neat pencil-work than to ink in the lines after the pencilling is done. 102 "PROCLAMATION me in the cab, he told me that for three days they gave you up. Now, it is a remarkable fact, and one as yet not sufficiently attended to, that a metaphysical issue first raised between the Platonists and Aristotle, and regarded, at least by the latter, as of supreme importance for philosophy, should have been totally neglected at a time when abundant documents on both sides were open to consultation, and taken up with passionate eagerness at a time when not more than one or two dialogues of Plato and two or three tracts of Aristotle continued to be read in the western world. Various explanations of this singular anomaly may be offered. It may be said, for instance, that after every moral and religious question on which the schools of Athens were divided had been closed by the authoritative ruling of Catholicism, nothing remained to quarrel over but points too remote or too obscure for the Church to interfere in their decision; and that these were accordingly seized upon as the only field where human intelligence could exercise itself with any approach to freedom. The truth, however, seems to be that to take any interest in the controversy between Realism and Nominalism, it was first necessary that European thought as a whole should rise to a level with the common standpoint of their first supporters. 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